What is the biblical concept of time? In this article, we explore several ideas associated with time from a biblical perspective.

For those who have any respect for the testimony of Scripture at all, the issue is clear. Moses was the author of the first five books of the Old Testament.

The case of Eutychus in Acts chapter 20 is a testament to the authenticity of the Christian religion and an assurance that death is not the end of existence.

In 1 Corinthians 14, Paul mentions those who, when speaking in tongues, utter “mysteries.” Does this phraseology support the idea that these tongues are not human languages, but, instead, special “ecstatic” tongues?

The Old Testament prophet Haggai instructs us on what is really important — and what is not.

How dedicated are you to the cause of Christ?

While it is the case that as long as we are in the flesh, and constantly harassed by death, there will always be some degree of “uneasiness,” in view of the victory accomplished by the Lord, we can approach the inevitable with spirits that are more tranquil.

Does the Bible contain a mathematical error relative to the dimensions of Solomon’s temple basin? Critics so claim, but what are the actual facts?

In one of his final prayers, Paul prayed for those who had neglected him. What can we learn from this selfless act?

Do public school officials have the right to force students to read materials that they or their parents deem to be morally offensive?

Psalm 69 provides comfort to those passing through difficult times.

First Corinthians 3:10-15 is a difficult portion of scripture. Calvinists contend that the passage teaches that though a child of God may suffer temporally for sins, he can never so sin as to be lost eternally. But what does this context really teach? Study this matter with us.

The mysterious Ark of the Covenant disappeared from human history but still teaches valuable lessons.

Matthew 10:23 is a difficult text that has generated much controversy among Bible students. Just what is the meaning of the Lord’s statement, that the apostles will not have evangelized all the cities of Israel, “till the Son of man comes”? Wayne Jackson discusses this problem in this week’s Question segment.

E-mail, regular mail — what will it be today? Let me give you a small sample of the frustrations associated with writing. It’s not a problem of enormous magnitude — we deal with it. Occasionally, however, it’s good to “vent.”

Matthew, in appealing to a prophecy, seems to attribute it to Jeremiah, whereas the Old Testament has it in the book of Zechariah. Critics, in characteristic fashion, have charged Matthew with an error.

Will there be different “degrees” of reward and punishment in the eternal order of things? The concept of “justice” — together with scriptural declarations — suggest there will be appropriate judgements.

Some allege that the apostle Matthew made a mistake when he attributed Jesus’ title, “Nazarene,” to Old Testament prophecy? Is there a possible solution to this enigma?

Last week the nation was thrown into a firestorm of controversy when the Ninth Circuit Court of Appeals ruled that the phrase “under God” in the Pledge of Allegiance, when recited in schools, is in violation of the U.S. Constitution. Wayne Jackson offers his thoughts on this issue.