Answer a fool. Don’t answer a fool. What is the right thing to do?

May women participate in decision-making roles if there are no qualified men to serve as elders?

With every advancement in our understanding of life, especially our own bodies, the fingerprint of an all-powerful, all-wise Creator is even more clearly seen.

Some claim that there is a “sense” in which the Bible is “inspired of God” — but that it cannot be claimed that the very words themselves were divinely given. Will this theory stand the test of critical examination? This article looks at the biblical claim itself.

We must plead the cause of the innocent. We must defend the sanctity of human life. For justice will roll down like waters, and righteousness as a mighty stream (Amos 5:24).

When the New Testament speaks of the resurrection, is it speaking of a literal resurrection of the body or merely a “symbolic” resurrection?

It Christ’s genealogy important in establishing his identity as Messiah? Consider the evidence.

Some have suggested that certain accounts within the Old Testament appear to depict God not as holy, kind, good, and merciful, but instead as unjust, mean, vengeful, and unmerciful. How can God be called “good” in light of such events?

Because of his overflowing love for humanity, could it be that Jesus chose to forever be identified with us in some way?

This article explores the use of the word “righteous” in Scripture.

Romans 8:28 has been a tremendous comfort to Christians for twenty centuries. In this article, Wayne Jackson does a textual study of this amazing passage.

In response to a recent article in which we argued that instrumental music in Christian worship is without divine authority, a critic replied by suggesting that we practice many things in Christianity that are bereft of authority. One example he cited was the use of Bible translations. In this week’s Penpoints, we refute this baseless quibble.

The Major Prophets represent the books of Isaiah, Jeremiah, Lamentations, Ezekiel, and Daniel.

What happens when the atheists get together—for worship?

Jesus’ introduction to Nicodemus in John 3 contains rich treasures for those patient enough scrutinize the few passages.

Why don’t most Christians practice church “feet-washing” today, since Jesus did say, “you ought to do this”? We are responding to this sincere question in this week’s Question period.

What does the Bible mean when it suggests that God may “send a strong delusion” to some people (2 Thes. 2:11)? Would the “God of truth” actually “send” a lie? Too, is it possible for a person to harden his heart to the extent that he is beyond the hope of salvation?