Some point to Genesis 1:1-2 as a biblical basis for the Gap Theory. Yet a brief study of the grammar of this passage shows there is no such basis.

A brief review of the heretical doctrine of realized eschatology

Professor Henry J. Cadbury of Harvard once pointed out that the book of Acts readily “lends itself” to establishing the “realism of the scenes and customs and mentality which it reflects.” Acts is accurate! Reflect upon this point with us.

By way of a parable, Jesus instructed that a respect and desire for truth is integral to one’s accepting the Gospel message.

How dedicated are you to the cause of Christ?

Adam Clarke and Albert Barnes were famous Bible commentators of a by-gone era. This “human interest” piece discusses some little-known facts about these distinguished gentlemen.

Hebrews 12:1-2 sets forth the wonderful example of Christ to encourage us as we strive to “run the race.” May we ever follow in his path.

Matthew Henry’s commentaries on the Bible have been popular for some three centuries. They provide devotional material that refreshes the spirit. The Bible student may wish to know something of Henry’s background.

Bible critics charge that if Jesus Christ was a real historical character, there ought to be more in the Roman secular records about him. What may be said in response to this allegation?

The prophets herald the coming of one who is designated as Jehovah’s “Branch.” Jeremiah’s emphasis of this theme is particularly compelling. Study this subject with us.

The first verse of the Gospel of John is absolutely brimming with meaning, and it refutes a host of popular errors.

In the final book of the Old Testament there is a stunning prophecy that deals with the mission of John the Baptizer and the Lord Jesus—who was the object of John’s preparatory work. A study of this text pays rich dividends.

The article explores the Roman Catholic belief of Apostle Peter as the original pontiff of the primitive church, arguing against it with references from Peter’s personal writings and other biblical texts.

Many denominationalists have long argued that “for the remission of sins” in Acts 2:38 can mean “because of” (i.e. – be baptized because your sins have been remitted). But the same term is found in Matthew 26:28 – clearly indicating the meaning of the term.

A subtle, but important, point from the Greek text helps us to distinguish several factors in the plan of salvation

Romans 5:1-2 is a beautiful text, so filled with meaning. Unfortunately, it has been terribly misunderstood by many. Study this sacred passage with us.

In the parable of the Mustard Seed, Jesus predicted that his kingdom would start in a small, relatively obscure fashion; exhibit extraordinary growth; and increase to a large size in proportion to its beginning. History has wonderfully demonstrated the fulfillment of the Savior’s words.

Does Matthew 18:20 sanction the practice of forsaking the Lord’s day assemblies, in deference to private assemblies for social or recreational purposes? Some so claim, but what is the contextual significance of this instruction from Christ?

A commentary on a speech given by Jerry Falwell regarding the Antichrist in 1999.

This context has been the subject of great controversy. What exactly is th “falling away” and who is the “man of sin”?