A profile of Robert G. Ingersoll — a rabid enemy of the Bible, who at times had difficulty suppressing a longing for an eternal hope.

Throughout God’s word, the responsibility of mankind to make a choice between serving God and Satan is clearly set forth.

Some suggest that Genesis 1 and 2 are not literal accounts of actual history. Instead, much of the narrative is poetic, with elements of history embedded. But what does the evidence show?

Did the prophet Daniel foretell the general resurrection of the dead at the end of time (12:2), or was this a mere figure of speech pertaining to some local event?

Jewish tax collectors were hated in the first century. But Jesus loved them anyway, and they form the basis of an interesting profile study on Christ’s ministry.

Why are some receptive to the gospel, and others so hostile? A case study of two groups may help to clarify the problem.

Paul once wrote that the “marks of Jesus” were on his body. Let us explore that marvelous phrase.

A popular-level commentary of the two prophetic books penned by Jeremiah

In the book of Exodus, there is a text that is thrilling beyond words to express. It contains prophecies of Israel’s future, and a promise of providence that is utterly baffling. Study this passage with us in this week’s Penpoints.

The article discusses the controversy surrounding the introduction of instrumental music in worship by David, as mentioned in the Old Testament. It explores different interpretations by Bible expositors and the implications for Christian worship today.

A response to the Jesus Seminar propaganda, as featured by Peter Jennings on ABC’s special, In Search of Jesus

Was Paul the founder of Christianity, as some atheists allege?

This article responds to a number of arguments which attempt to defend the practice of social drinking.

A critic has charged that Christians have manipulated the text of Psalm 22 to foreshadow the crucifixion of Christ. What are the facts of the matter?

So many noble women have served in the kingdom of Christ. They do not fully comprehend their contribution to the Lord’s servants and to his cause.

Why do Christians teach that the dead are conscious, when the Scriptures refer to death as “sleep”?

When Paul visited Athens, some twenty centuries ago, he encountered the pagan Epicureans. The modern counterparts of these heathen philosophers are found in the disciples of Charles Darwin. Professor Benjamin Wiker has forcefully demonstrated this sad reality in his recent writings.

Does the Bible condone slavery? If so, how does the Christian reconcile this with the biblical concept of the intrinsic worth of every human being as a creature made in the image of God?

How were some “fellow workers” (3 Jn. 8) received who had a commendation from the apostle John? While the “beloved apostle” commended Gaius, who “received” the church workers, others were censured for snubbing their noses, and treating the endorsed Christians like itinerate church cons.