A Christian life well-lived is a better sermon than what is only said.

Both the preacher and his audience have responsibilities in the kingdom of Christ.

In a new volume on Greek grammar, Dr. Daniel Wallace (of the Dallas Theological Seminary), has made a monumental concession which devastates a common denominational rationalization relative to the meaning of eis in Acts 2:38.

In a letter to the church in Corinth, Paul said: “I think I have the Spirit of God” (1 Cor. 7:40). Was the apostle uncertain of his possession of the Holy Spirit? Read this discussion of this puzzling passage.

In his first letter to Timothy, Paul uses the expression, “lifting up holy hands” (1 Tim. 2:8). Does this suggest that one should hold up his hands when praying? Wayne Jackson addresses this question.

This is a review of Rosemary Reuther’s book which attempts to defend new “marriage” relationships.

A critic writes that if human beings have true “free agency,” then God could not punish them for their “sins.” He sees a conflict between the ideas of freedom and responsibility. Let us briefly consider this matter.

We have all sinned and fall short of the glory of God (Romans 3:23). Often we deceive ourselves, thinking that we can escape immediate consequences. After all, we can change someday — some convenient season. Actually, we can not avoid the destructiveness of habitual sin (Hebrews 3:12-13). Let us learn from several who were caught in the act that we might always take sin seriously.

Many religious groups, e.g., Catholics, Mormons, and Protestant Pentecostals, contend for modern miracles. Since the purpose of biblical miracles was to confirm the truth of a divinely given revelation, one would be forced to the conclusion that these conflicting sects all are teaching the truth. But how can this be? Truth is consistent.

A recent book by renowned crime journalist, Ann Rule, has a one hundred-plus-page discussion of the 2006 sensational Mary Winkler case—the woman who shot her minister husband in the back. This is a brief review of Rule’s conclusions.

While the Old Testament demanded the tithe from the Hebrews, the New Testament embodies a nobler challenge. Christians should carefully consider the percentage of their giving on the Lord’s day.

Wayne Jackson reviews the new English Standard Version translation of the Bible.

This article is a response to professor Philip Hefner’s Newsweek article repudiating miracles.

The article explores the Roman Catholic belief of Apostle Peter as the original pontiff of the primitive church, arguing against it with references from Peter’s personal writings and other biblical texts.

A recent study reveals the destruction caused by gambling.

How amazing it is that the deep and manifold longings of the antique pagan world were so wonderfully satisfied in the advent of God’s Messiah.

The word “propitiation” is a strange and interesting word. It is worthy of our study and attention.

Is “necessary inference” a valid method of arriving at biblical truth?

Not only are logic and Scripture compatible, they are inseparable. If we understand the Bible correctly, and use valid reasoning, biblical truths are concluded.

It is not an uncommon thing that a Bible verse, which seems so simple, can be so deep and brimming with meaning. Such surely is the case with the apostle John’s tender message in 1 John 2:1-2. In this week’s Penpoints, we contemplate this thrilling passage.