This article responds to a number of arguments which attempt to defend the practice of social drinking.

The New Testament records an episode where Jesus “cursed” a fig tree. Many people are disturbed with reference to this incident. What is the meaning behind this strange circumstance?

In his letter to the church in Laodicea recorded in the book of Revelation, the Lord expresses his disgust with their current condition. What could have elicited such a response?

A question was submitted about the resurrection. The inquirer concluded that “made alive” (in passages like Romans 6:3-8 and Colossians 2:11-12) is parallel in thought to Paul’s discussion of the resurrection of the body in 1 Corinthians 15. In response, we consider a number of points concerning the New Testament doctrine on the resurrection.

Here is a simple seven point plan to help one start understanding the Bible and its remarkable message.

May women participate in decision-making roles if there are no qualified men to serve as elders?

A common defense mechanism is: “Don’t judge me!” But is all judging condemned in the Bible?

Is the Bible incorrect in referring to the existence of “light” before the creation of the sun? What was that mysterious “light” on the first day of Earth’s history?

What does Jesus expect from his disciples?

May one criticize the activities of a church of which he is not a member, without being guilty of judging?

There is no better way to start your day than to meditate upon the thrilling grace of God as manifested at Calvary twenty centuries ago. It invigorates the soul and instills a level of gratitude to the Creator that is unrivaled by anything else.

There are some who teach that the wicked will not be required to endure an “eternal punishment” (see Mt. 25:46) in hell. They argue that since “hell” is the “second death,” and as “death” is to be “destroyed,” it follows that hell will be destroyed ultimately. In this week’s Question and Answer segment, Wayne Jackson responds to this fallacious argument.

A response to a challenge from a dishonest infidel

Psychiatrist Elisabeth Kubler-Ross ventured far afield from her area of expertise in speculating about human immortality.

During his trial before Pilate, Christ boldly confirmed that he was a king, but that his followers did not fight—a bold claim since hours earlier one of his disciples attempted to decapitate a government official. Why, then, was this one little statement by Christ not exploited by his enemies?

In a letter to the church in Corinth, Paul said: “I think I have the Spirit of God” (1 Cor. 7:40). Was the apostle uncertain of his possession of the Holy Spirit? Read this discussion of this puzzling passage.

In his first letter to Timothy, Paul uses the expression, “lifting up holy hands” (1 Tim. 2:8). Does this suggest that one should hold up his hands when praying? Wayne Jackson addresses this question.

What is the meaning of the expression “pure in heart,” in Christ’s promise that the “pure in heart” shall see God? Does this mean that sincerity alone is sufficient to finally obtain heaven?

Are law and love incompatible? Not according to Paul. We fulfill the law of Christ when we love others like Jesus loved us. Consider the valuable role you can play in the life of someone who is struggling now under the weight of unbearable burdens. Through Galatians 6:2, Christ is calling you to help lighten your brother’s burden for the sake of his soul.

Divorce and remarriage are serious moral issues. The law of God, as made known in the New Testament, is the standard of truth that regulates the institution of marriage. The Christian must seek to determine the will of God in times of marital difficulty, neither binding nor loosing where the Lord has not. This article discusses the relationship of divine and civil law to the institution of marriage.