Can we do more harm than good when defending the truth with incorrect reasoning?

The Lord expects his disciples to demonstrate a loving disposition, while, at the same time, defending the truth vigorously. All of us to some extent, have made errors in both of these areas. And sometimes, we do more harm than good when attempting to defend truth with incorrect reasoning. This is part two in a three-part series, “Defending the Faith with a Broken Sword.”

The Lord expects his disciples to demonstrate a loving disposition, while, at the same time, defending the truth vigorously. All of us to some extent, have made errors in both of these areas. And sometimes, we do more harm than good when attempting to defend truth with incorrect reasoning. This is part three in a three-part series, “Defending the Faith with a Broken Sword.”

The expression “the gift of the Holy Spirit” in Acts 2:38 has long been a matter of interest and discussion among the people of God.

Based upon a misunderstanding of Ephesians 2:8, some argue that “faith” is a gift from God, and that it is not, therefore, a condition of salvation. This theory is the offspring of Calvinism. This week’s question explores this issue.

Mark 2:5 relates an account in which faith in Jesus is “seen.” Of what significance is this passage to the age-old “faith vs. works” discussion?

A sincere lady lives in terror because she fears that she is lost and cannot find peace of mind.

A critic, who believes that “speaking in tongues” is a gift available in this age, believes he has detected a flaw in our position that the gift of tongues was restricted to the first century. Based upon his view of 1 Corinthians 13:8ff, he argues that if “tongues” are obsolete, then “knowledge” should be as well. Since we still have knowledge, it is claimed, tongues remain as well. Here is our response to the gentleman’s objection.

Though the age of miracles has passed, God is not silent in the activities of mankind, but orchestrates his will on earth—through providence. The Old Testament account of Esther provides a thrilling view of how God works in this way.

Legal authorities in New York City have fought against “Christian” symbolism in the city’s public schools, while defending the presence of both Jewish and Islamic symbolism. Some see this as an accelerating wave of antagonism against the Christian faith?

The writers of the gospel testify with their lives to the accuracy and inspiration of the Bible.

The world is constantly looking for flaws in those who set themselves forth as teachers of the Christian cause. It is not uncommon to observe that some religious leaders have exploited the “gospel” for their own financial interests.
This brief article addresses this issue.

Is a Saturday-night observance of the Lord’s Supper just as good as observing it on the Lord’s Day?

The Book of Job is one of the most magnificent documents of literary history. This treatise may be studied from several vantage points. One of these is to examine some of the penetrating questions that are posed in the book. In this month’s Feature, Wayne Jackson explores some of these queries.

Is “faith” a gift of God that is bestowed independent of man’s freedom of choice? In a recent article we argued that such is not the case. In view of our dispute of the Calvinistic position, a courteous critic asks for an explanation of Hebrews 12:2, and the divine affirmation that Jesus is the “Author” of “our faith.”

Some point to Genesis 1:1-2 as a biblical basis for the Gap Theory. Yet a brief study of the grammar of this passage shows there is no such basis.

Many sincere people labor under the illusion that “works” play no role whatever in Heaven’s plan of redemption? Is this a correct view? Actually, it is not. Study this theme with us in this week’s Penpoints article.

Does Jesus’ cursing of the fig tree in Mark 11 reveal a “dark side” to the Savior? Not at all. Wayne Jackson explains this curious passage.

Is it wrong to disagree about religious doctrine?