Paul says “the head of the woman is the man” (1 Cor. 11:3). In what sense is this true? Does this apply only to religious relationships or is the principle broader?

Words are vehicles of information; even the smallest words can be packed with meaning. Such is the case with the term “must.” Often overlooked; more often ignored, this important word must be studied carefully.

Is it possible to rediscover the church of the New Testament in today’s world? Many sincere people have never considered this possibility. But is it possible?

Does this passage teach that our salvation is strictly a matter of God’s arbitrary election before the world was made, irrespective of any choice that we might exercise in the matter?

The Old Testament, the revered Hebrew Bible, is a divine collection of thirty-nine books. These books, inspired by God (Mt. 22:31-32; 2 Tim. 3:15-17), were produced over a period of about 1,000 yea...

The article explores the messages from angels in the 14th chapter of the book of Revelation, focusing on the vision of a Lamb on Mount Zion, the concept of redemption, and the eternal good tidings brought by the angel.

A recent news item highlighted a case where an inmate was refused the privilege of being immersed for the remission of his sins. A chorus of sectarian voices argued that “hard cases” like this negate the belief that baptism is a necessary condition for salvation. Is this quibble valid?

The New Testament records an episode where Jesus “cursed” a fig tree. Many people are disturbed with reference to this incident. What is the meaning behind this strange circumstance?

A “redeemer” is one who is qualified to effect “redemption” on behalf of one in need of the same. The term “redeem” means “to buy out of,” (Grk. exagorazo — ek “out of” and agorazo, “buy”), as in ...

It is commonly alleged that Jesus, in John 6:37, endorsed the idea of “predestination” as popularized by John Calvin in the 16th century. Did he? Study this question with us.

The authenticity of Christianity is supported by evidence that is brilliantly subtle. An in-depth probe of this theme will inspire awe at the sanctity of the Scriptures.

Are the twenty-seven books of the New Testament genuine history, or merely the reflections of ancient mythology?

In his letter to the church in Laodicea recorded in the book of Revelation, the Lord expresses his disgust with their current condition. What could have elicited such a response?

The “Jehovah’s Witness” view of the “battle of Armageddon” is but one example of the ineptness of this group to analyze biblical prophecy.

An atheist’s laughable attempt to criticize the Lord’s teaching is exposed.

Biblical words may have varying senses, depending upon the context in which they are found. A brief study of the term “kingdom” is a good illustration of this principle.

Some have charged that one of Jesus’ miracles was incomplete on the Lord’s first “attempt,” and that such reflected upon his power. What is to be said in response to this charge?

Was Jesus absolutely sinless? What does the evidence actually reveal? If he was sinless, was this necessary in the divine scheme of things? If so, why?

During the six hours in which he hung upon the cross, the Lord Jesus uttered seven sayings. Surely the most perplexing of these was his plaintive question, “My God, my God, why hast thou forsaken me?” (Matthew 27:46).

Some contend this passage indicates that miracles are a present-day reality. Wayne Jackson explains why this cannot be true.