The recently translated English Standard Version, in a passage dealing with the ultimate fate of the earth, speaks of the earth being “exposed” at the time of Christ’s return, rather than the common rendition “burned up” (2 Pet. 3:10). Does this translation provide comfort to the “Jehovah’s Witnesses”?

A recent news item highlighted a case where an inmate was refused the privilege of being immersed for the remission of his sins. A chorus of sectarian voices argued that “hard cases” like this negate the belief that baptism is a necessary condition for salvation. Is this quibble valid?

What is the meaning of the expression, “new heavens and new earth”? Does it refer to the renewal of this planet, or does it signify heaven itself?

This is a review of the Left Behind book series by Jerry Jenkins and Tim LaHaye, which advocates dispensational premillennialism.

The Old Testament is worthy of our time and study. Although it held a distinct place in redemptive history, which it no longer holds, it still has timeless truths to be learned and applied.

Recently we argued that God does not speak directly to people today; rather, he communicates his saving will through the Scriptures. A kind reader thinks that Paul’s experience on the Damascus road negates our conclusion. Jason Jackson responds.

Abilene Christian University (Abilene, Texas) is rapidly departing from the strong base upon which it was founded. A reckless breed of mavericks flaunts the new course it has charted.

Christianity is more than going through the motions. To be a faithful child of God, we must train our hearts to delight in his will.

After Christ was taken down from the cross, Nicodemas, a disciple, brought spices to scatter within the folds of the Lord’s burial wrappings. Certain women also came to the tomb on that Sunday morning, intending to anoint the crucified corpse. What evidence do these accounts subtly supply? Consider this matter with us.

The Bible is the verbally inspired Word of God, and by its words spiritual life is obtained. No person who is really interested in the eternal welfare of his soul can afford to neglect a careful study of the words of sacred Scripture.

Did the first-century Christians employ mechanical instruments of music in their worship of God? If so, where is the evidence of such? If not, why did they refrain from such when instruments were readily available in that era?

Blaise Pascal (1623-62) had a brilliant mind. He became convinced of the genuineness of the Christian religion. At times, however, his argumentation left something to be desired.

Did Jesus receive a fair trial? Part 1 of this study examines the nature of the Lord’s path through the legal system of the time.

What is the meaning of the expression “new heavens and a new earth” as found in 2 Peter 3:13?

In 1 Corinthians 7:15, Paul affirms that if an unbelieving mate abandons his Christian companion the Christian is “not under bondage.” Some allege that this provides an additional cause for divorce — other than fornication (Mt. 5:32; 19:9). But is there real evidence for this position?

Does baptism come before or after the salvation contemplated in 1 Peter 3:21?

Was the star of Bethlehem a natural event or a miraculous phenomenon?

The church in Corinth had numerous spiritual problems, one of which was its tolerance of flagrant immorality. In his letter to this church, the apostle delivers a sharp rebuke. Happily, it produce a healthy result.

Many folks within the domain of “Christendom” applaud the system of “denominationalism.” But does the “denominational” principle have the approval of Scripture?

Do Christians today receive the Comforter as promised by Christ in the gospel of John?