Some people believe that every human being is a “child of God,” thus no one will be lost. Others allege that any “good” person is God’s child. How is one to view this matter biblically? Study this question with us.

Do the signs of Matthew 24:3ff pertain to the impending destruction of Jerusalem, or do they depict conditions near the end of time? Some allege that Matthew 24:21 prohibits an interpretation that focuses upon Jerusalem’s destruction in A.D. 70. Wayne Jackson responds to this objection.

Some charge that the Bible is inconsistent since it condemns lying, yet appears to endorse Rahab’s involvement in this very sin. How is this supposed discrepancy to be explained?

For Bible believers, there can be no compromise between evolutionary chronology and the biblical historical record.

In that delightful twenty-third Psalm, the writer (most likely David) depicts the lavish blessings bestowed by God. Surely the devout child of God today can echo those sentiments in his own life.

“Did God reject Cain’s sacrifice simply because he did not ‘give his best’ or was it because it was not a blood sacrifice like Abel’s? Did God require an animal sacrifice (blood sacrifice) on this occasion?”

James 3:1 contains an important warning for teachers. Good teachers will be wonderfully blessed in heaven; bad teachers will be judged with severity.

Another argument which denies the essential role baptism plays in our salvation is answered.

An atheist’s laughable attempt to criticize the Lord’s teaching is exposed.

A preacher or teacher must accept the heavy responsibility the Scriptures lay upon that role. His audience also has a responsibility—to test his message, whether or not it is from God.

Even at the age of twelve, Jesus demonstrated remarkable insight into his mission.

The New Testament record of women being the first witnesses to Christ’s resurrection argues for the integrity of the biblical records.

Many speak of being “called” by God. From the biblical perspective, how is this accomplished? In this week’s Question and Answer session, Jason Jackson addresses this inquiry.

Is the common claim that Genesis 1 is merely an ancient myth accurate?

Why did Jesus appear only to his disciples following his resurrection? Would not an appearance to the Jewish or Roman authorities have been more effective?

Every spiritual blessing that God the Father gives, he gives to those who are in Christ. Paul identifies in Ephesians 1:3-14 that Christ is the sphere in which God the Father blesses. How important it is to understand how one enters the redemptive relationship with Christ.

The apostle Peter declared that David issued a prophecy regarding Judas Iscariot. Did he? If so, what are some of the lessons to be learned from that inspired declaration?

A reader feels there may be some conflict between the first two chapters of the book of Genesis. But is this the case? Take a closer look at the supposed problem.

The writer of the book of Hebrews speaks of an occasion when Jesus was characterized by “godly fear.” What does this phrase mean?

Do preborn babies deserve human rights protections? An honest look at the scientific evidence.