Solomon’s prayer at the time of the dedication of the Jewish Temple is a remarkable piece of literature. It contains an important discussion of the nature of genuine repentance. In an age when this is frequently misunderstood, it provides a valuable resource.

Recently a preacher raised the question: “Can we all understand the Bible alike?” He declared that we cannot, and asserted that those who believe that we can are simply entertaining an ignorant viewpoint.

Over the years the folks at C.R.I. (Martin, Hanegraaff, et al.) have lustily pursued debate encounters with a host of cultists. They have engaged the heretical movements in verbal and written battles time and again, and begged for additional conflicts.

Is it wrong to disagree about religious doctrine?

What will it take for a wayward nation to repent? Perhaps this lesson from ancient Israel is a helpful reminder.

How does the Bible student discern the difference between passages that contain figurative language, and those that strictly are literal? There is much confusion in the religious world regarding this issue. Read this article and learn some of the interpretative principles that are involved in correct Bible study on this matter.

Does Matthew 18:20 sanction the practice of forsaking the Lord’s day assemblies, in deference to private assemblies for social or recreational purposes? Some so claim, but what is the contextual significance of this instruction from Christ?

Why was forgiveness promised to the Israelites when the New Testament says their sacrifices could not provide forgiveness for sins?

Are law and love incompatible? Not according to Paul. We fulfill the law of Christ when we love others like Jesus loved us. Consider the valuable role you can play in the life of someone who is struggling now under the weight of unbearable burdens. Through Galatians 6:2, Christ is calling you to help lighten your brother’s burden for the sake of his soul.

A profile of Robert G. Ingersoll — a rabid enemy of the Bible, who at times had difficulty suppressing a longing for an eternal hope.

Throughout God’s word, the responsibility of mankind to make a choice between serving God and Satan is clearly set forth.

Paul once wrote that the “marks of Jesus” were on his body. Let us explore that marvelous phrase.

Did the prophet Daniel foretell the general resurrection of the dead at the end of time (12:2), or was this a mere figure of speech pertaining to some local event?

Why are some receptive to the gospel, and others so hostile? A case study of two groups may help to clarify the problem.

In the book of Exodus, there is a text that is thrilling beyond words to express. It contains prophecies of Israel’s future, and a promise of providence that is utterly baffling. Study this passage with us in this week’s Penpoints.

The article discusses the controversy surrounding the introduction of instrumental music in worship by David, as mentioned in the Old Testament. It explores different interpretations by Bible expositors and the implications for Christian worship today.

How were some “fellow workers” (3 Jn. 8) received who had a commendation from the apostle John? While the “beloved apostle” commended Gaius, who “received” the church workers, others were censured for snubbing their noses, and treating the endorsed Christians like itinerate church cons.

Was Paul the founder of Christianity, as some atheists allege?