Some have suggested that certain accounts within the Old Testament appear to depict God not as holy, kind, good, and merciful, but instead as unjust, mean, vengeful, and unmerciful. How can God be called “good” in light of such events?

The denominational community has long assaulted Mark 16:16 due to the simplicity of the passage in including baptism as a preliminary condition of salvation. Now, such attacks are coming even from certain “change agents” within the body of Christ. This article highlights one such recent effort.

Though the case of Samson is at times perplexing, the Hebrew writer included the judge in a list of “heroes of faith.” A consideration of this Old Testament character yields valuable lessons.

Division “contrary to the doctrine” of Christ is wrong (Romans 16:17); but division, consistent with the Lord’s teaching, is not. Let faithful men and women work for a church that is united—but united upon the basis of biblical truth, not sectarian compromise (John 17:17).

The October 25th edition of U. S. News & World Report carried a sensational cover story titled “Is The Bible True?” The most significant thing about Jeffrey Sheler’s article, perhaps, is this: it reveals the telling concessions that even the most left-leaning thinkers are forced to make.

Archaeology, time and time again, has confirmed the accuracy and reliability of the Bible as a historical document.

When does one’s expressions of belief become “politically incorrect”? Cartoonist, Johnny Hart, had to answer this question when his recent “B.C.” “Easter” comic strip portrayed an extinguished menorah turning into a cross.

Pat Boone appeared on Larry King Live to ask for prayers and miracles on behalf of his grandson. Is his faith misdirected?

Richard Dawkins, one of atheism’s most vocal spokesmen, blames the terrorist attack of September 11, 2001 on “religion.” But the article “misfires” and leaves the Oxford professor in the lurch.

A popular Christian teacher recently stated that sincere people, regardless of their religious affiliation, should not be discouraged from praying for miracles. In this week’s Penpoints, Wayne Jackson respectfully challenges this assertion.

What was Paul’s meaning when he affirmed that woman could be saved through her child-bearing (1 Timothy 2:15)?

Jesus once observed a poor widow contributing into the treasury of the Jewish temple. This incident is twice recorded in the Gospel records. Of what significance is this narrative? Study this fascinating account in this week’s Penpoints.

In his letter to the church in Laodicea recorded in the book of Revelation, the Lord expresses his disgust with their current condition. What could have elicited such a response?

How did the universe arise? Modern science hasn’t a clue.

The case of Eutychus in Acts chapter 20 is a testament to the authenticity of the Christian religion and an assurance that death is not the end of existence.

Members of the Lord’s church are sometimes erroneously referred to as “Campbellites.” What exactly is behind such appellation?

The revelation of God – from his mind to ours – is an intricate and inspiring process. Study it with us.

A writer suggests that the “God” of the Old Testament is harsh, while the “Christ” of the New Testament is gentle. This circumstance, he alleges, constitutes a conflict with reference to the nature of God. Does it? Examine this issue with us.

The American Standard Version of the New Testament suggests that a woman must “fear” her husband. Does this seem reasonable?

“Is it a sin for a Christian to be depressed? I am depressed sometimes, and I feel guilty about it. Can you give me any advice?” Christians should have the “peace that passes all understanding,” which Paul describes in Philippians 4:6-7. But this assurance is conditioned on habitually fighting anxiety through prayer. In life, we will all suffer emotional downturns. But Christians look to Christ for comfort and support, and they will be blessed through the divine promise of peace.