Paul informed Timothy that Jesus Christ “abolished death” (2 Tim. 1:10). Yet, elsewhere the apostle indicates that death will not be abolished until the return of the Lord (see 1 Cor. 15:24-26). How is the Bible student to reconcile this seeming conflict?

In a new volume on Greek grammar, Dr. Daniel Wallace (of the Dallas Theological Seminary), has made a monumental concession which devastates a common denominational rationalization relative to the meaning of eis in Acts 2:38.

Biblical words may have varying senses, depending upon the context in which they are found. A brief study of the term “kingdom” is a good illustration of this principle.

This article addresses the issue of whether capital punishment is a deterrent.

As Jesus prayed on the mount of Olives, “his sweat became as it were great drops of blood falling down upon the ground” (Lk. 22:44). Did blood actually come from the Lord’s skin, or is the language merely a figure of speech emphasizing the Savior’s agony?

One of the most controversial contexts in the book of Acts has to do with Paul’s activity in the Jerusalem temple, as recorded in Acts 21. Did the apostle violate the law of God in “purifying” himself in that ritual? Some so claim, but is this a necessary conclusion?

The matter of “stewardship” is a vital biblical concept. The following study in contrast is one that challenges the sincere child of God.

The book of Hebrews is a marvelous treatise revealing the superiority of Christ and his New Covenant system over that of the preparatory Mosaic regime. The first chapter presents some fascinating portraits of the Lord Jesus.

All of us who profess to following Jesus Christ would like to think we are “spiritual” people. But are we? There can be a vast chasm between merely being a member of the church, and being genuinely spiritual.

All loving parents want their children to be saved. But is infant baptism helping our children reach that goal? Or is it a dangerous and unscriptural practice that should be abandoned?

Does God work in our lives today?

Valid faith is never passive. It becomes a redemptive quality only when it responds in implementing the will of Jehovah.

What is the meaning of that ambiguous expression “the regeneration” that Christ mentioned in Matthew 19:28? Is it a reference to a thousand-year, literal reign of Christ upon the earth? Or does it describe the present Christian regime? Study this passage with us.

What is a command in the New Testament and what is merely cultural and not binding today?

Biblical scholars have catalogued more than three hundred amazing prophecies that find precise fulfillment in the life and labor of the Son of God. One of these predictive declarations is found in Daniel 9:24-27, commonly referred to as the prophecy of “Daniel’s Seventy Weeks.”

Did Jude quote from the apochryphal “Book of Enoch”? If so, would that affect the credibility of the book of Jude?

Why does the Jehovah’s Witness’ Bible render John 1:1 as, “the Word was a god”?

Death is a mysterious subject—one that many are ill at ease in discussing. But the Bible can provide one with an altogether different perspective.

The Corinthian Christians had promised a contribution for their poor brethren in Jerusalem. But they had failed to keep their pledge. How was Paul to motivate them to have a greater spiritual vision?