Many have been deceived into believing that grace by definition excludes obedience. Nothing could be further from the truth.

Between the end of the Old Testament era, and the commencement of the New Testament period, four centuries passed. During these times important events transpired that impacted the commencement of Christianity. Every Bible student should familiarize himself with this history.

The Bible does not lay down a prohibited vocabulary list, but it certainly contains guidelines that will assist the devout person in using speech that is well-pleasing to the Lord and to others.

A reader feels there may be some conflict between the first two chapters of the book of Genesis. But is this the case? Take a closer look at the supposed problem.

As Jesus prayed on the mount of Olives, “his sweat became as it were great drops of blood falling down upon the ground” (Lk. 22:44). Did blood actually come from the Lord’s skin, or is the language merely a figure of speech emphasizing the Savior’s agony?

Does God grant pardon to the “alien sinner” by means of prayer? Some suggest that the case of Cornelius (Acts 10) supplies an affirmative answer. This week’s question explores this issue.

In the July issue of the well-known protestant journal, Christianity Today, Dr. Timothy George responds to a question regarding the relationship of baptism to salvation. Wayne Jackson comments on this intriguing essay.

Authority is one of those words that usually creates an instant emotional reaction—in some folks, fear and distrust, in others safety and order. While Jesus was the image of love and gentleness, he also possesses and exercises great authority.

Pilate paraded Jesus before the crowd and exclaimed, “Behold, the man!” (Jn. 19:5). Significantly, this very phrase is found in an Old Testament prophecy that heralds the coming of Israel’s Messiah.

Some allege that some 3,000 people could not have been immersed on the day of Pentecost because: (a) There was not enough time for twelve apostles to accomplish that feat; (b) There was not enough water in Jerusalem to accommodate such a great multitude.

Some religious leaders deny that water baptism is an essential component in God’s plan for human redemption. Frequently, 1 Corinthians 1:17 is employed to argue this point. What is the truth regarding this matter?

A critic has disputed the biblical position that water baptism is requisite for the forgiveness of sins. He contends that one cannot be saved by a “corruptible” method. But “water” is corruptible. Thus, it has no place in the plan of redemption. Does the argument have merit? Read this article and see.

This historical book covers a period of about 126 years — from the death of David, Israel’s great king, to the death of Jehoshaphat, one of Judah’s rulers. It embraces the reign of Solomon, the tr...

What evidence is there that Jesus actually rose from the dead?

John Kitto was a remarkable Bible scholar of the 1800’s. His essay on “Woman,” penned in 1850, is a delightful composition in tribute to one of God’s finest creations.

There are more than eight thousand prophetic verses in the Bible. Many of these portray the coming Messiah (Christ). Several are in the marvelous book of Zechariah.

In a letter to the church in Corinth, Paul said: “I think I have the Spirit of God” (1 Cor. 7:40). Was the apostle uncertain of his possession of the Holy Spirit? Read this discussion of this puzzling passage.

The sacred historian Luke once declared that some of the Jews “justified God” when they accepted the immersion administered by John the Baptist (Lk. 7:29). How could this possibly be? Can a man “justify” God?

This article is a response to professor Philip Hefner’s Newsweek article repudiating miracles.

Several important achaeological discoveries demonstrate once again the uncanny accuracy of the Bible.