An interesting word in the Bible is “propitiation.” It is often translated “mercy-seat.” There is a connection between the imagery of the Old Testament system, and our Savior’s role in the redemption of man.

The first recorded sermon of Paul occurred in Antioch of Pisidia (see picture of historical ruins). Some were converted, many were not.

What is a missionary society? Some Christians carelessly throw that designation around, labeling perfectly legitimate works with this pejorative expression.

When the matter is duly considered, the Bible reveals that there are some similarities and also some significant differences in the deaths of the righteous and the wicked.

A reply to a recent column by George Johnson and his attempt to discredit creation

How does one properly distinguish between God’s commandments and human tradition? How do these terms affect what we practice and preach?

In the July issue of the well-known protestant journal, Christianity Today, Dr. Timothy George responds to a question regarding the relationship of baptism to salvation. Wayne Jackson comments on this intriguing essay.

Wayne Jackson analyzes the eleventh chapter of Hebrews, known as the “Hall of Faith,” discussing its themes of faith, redemption, and the superiority of the New Covenant over the Old. It explores the faith of Old Testament figures, the concept of faithfulness, and the ultimate glory awaiting all the righteous.

In a letter to the church at Corinth, Paul affirmed that “the natural man does not receive the things of God.” Some allege that this text suggests that one cannot understand the Scriptures without direct guidance from the Holy Spirit. But, as Wayne Jackson demonstrates in this article, this view reflects a misunderstanding of the apostle’s argument.

Watchfulness over the flock is one of the most serious responsibilities of the eldership.

On the day of Pentecost, Peter preached Jesus — his approval by God, his disapproval by men, and the proving of his claim by his resurrection.

The Bible speaks of humankind as being in the “image” of God (Gen. 1:26). In what sense is the term, “image,” employed in this text?

When you read of another new discovery relative to man’s “apeish” ancestors, file it away; within a few months or years, the story will be different!

Books are a minister’s treasure. Here’s a review of a magnificent three-volume set, Spicq’s Theological Lexicon of the New Testament. We recommend this work very highly.

In these days of moral and ethical obscurity, many are confused about the issues of “right” and “wrong.” In this article, several biblical principles that help put these themes in focus are discussed.

The church in Corinth had numerous spiritual problems, one of which was its tolerance of flagrant immorality. In his letter to this church, the apostle delivers a sharp rebuke. Happily, it produce a healthy result.

In his letter to the Galatians Paul wrote that “in Christ” there is neither “male nor female.” Does this mean that for Christians all gender distinctions have been abolished?

Is justification from sin by faith or works? Does it result from neither, one as opposed to the other, or both?

As I was studying recently through the gospel of Mark, I was reintroduced to this wonderful individual — the Syrophoenician woman. I know that we can learn from this episode in the life of Jesus. Consider with me why our Lord described this Gentile lady as a woman of great faith.