Sometimes Christians are intimidated by the massive propaganda campaign advanced by the followers of Charles Darwin. One indication of this is the common acceptance of evolutionary chronology, i.e., the idea that the Universe is billions of years old. Some, in an effort to find biblical support for the “long-ages” of history presupposition, have argued, on the basis of Hebrews 4:9, that the “days” of the creation week were vast ages. This week’s Penpoints examines this argument.

Second Timothy chapter 4 contains a commentary upon the forgiving spirit of Paul. It also underscores the breathtaking mercy of the One who knows the true character of our hearts — even when we don’t live up to the highest ideal possible.

In recent years more-and-more “sex experts” are defending the vile practice of adult-child sexual relationships. This is but another symptom of the degenerating morality of American society.

A golden lamp stand with seven lights was placed in the ancient tabernacle of Jehovah. In the book of Revelation, we find the “seven lamps of fire burning before the throne, which are the seven Spirits of God” (Rev. 4:5)—the number seven symbolizing the perfect Spirit of God. What do you know about the Holy Spirit?

Does 1 Corinthians 14:2 indicate that the “tongue” was a mysterious, spiritual utterance, known only to God, rather than a human language?

Some allege that some 3,000 people could not have been immersed on the day of Pentecost because: (a) There was not enough time for twelve apostles to accomplish that feat; (b) There was not enough water in Jerusalem to accommodate such a great multitude.

In the past we have published several articles dealing with the innovation of using mechanical instruments of music in Christian worship. These essays have generated a flood of critical responses. We have categorized these defensive arguments, and in this article we offer our rebuttal.

Does the privilege of prayer apply equally to every one? Are there limitations on objectives for which one may pray? Are there conditions regulating the effectiveness of prayer? Let us reflect upon these challenging questions.

Matthew chapter twenty-four is a largely symbolic chapter of the New Testament that has been misinterpreted in two extreme directions.

We must try to master the art of forgiving—for others’ sake, and for our own.

The Bible promises a wide array of blessings upon those who have the patience to “wait upon” the Lord. Consideration of this theme will pay rich dividends.

The study of prophecy is one of the truly challenging, yet rewarding, areas of biblical investigation. It is also a theme that is grossly abused. In this article, we propose to examine some of the principles governing Bible prophecy.

Is the “silence of the Scripures” authoritative. The Bible itself states that it is.

On a high mountain plateau just west of the Dead Sea in A.D. 73, the final battle between the Romans and the Jews took place. It was the concluding destruction and dispersal of the Hebrew nation, as such previously was known for the preceding fifteen centuries.

Some claim that Paul’s request for his cloak was a “trivial” reference, unworthy of the claim of verbal inspiration.

Some make the claim that the Scriptures are in conflict in the matter of the morality of incest. But the allegation is false.

How should one view the literature of the Bible? As a mere human production? Or as the inspired word of God? First it is imperative that the sincere student ascertain how the biblical writers themselves viewed their productions. That is the thrust of this month’s Feature article. Study with us.

Rachel, the wife of Jacob, died in connection with the birth of her child, Benjamin. Centuries later the apostle Matthew refers to Rachel as “weeping for her children.” This was in connection with Herod’s murder of the male babies in the region of Bethlehem. What was the connection? Let us explore this issue.

What is the biblical concept of time? In this article, we explore several ideas associated with time from a biblical perspective.