A significant group of misguided souls alleges that the “grace” of Jesus Christ has dispensed with the need for “law.” This “antinomian” ideology is designed to throw the mantle of fellowship around those who have not obeyed the Lord in the process of becoming a Christian. The adversarial conflict that some see between “grace” and “law” is false.

The term “grace” occurs about 155 times in the New Testament. The word relates to the Greek term chairo, meaning “to rejoice,” and grace itself comes to mean favor, gratification, or gratitude — d...

Law is a mandate that is designed to regulate procedure; it proceeds from a superior, who possesses authority to rule, to a subordinate. Law is viewed from several angles in the Scriptures. (a) The...

John Calvin wielded a great influence in the religious community on the subject of grace. His ideas are circulated in several denominations, and, tragically, have found their way into the thinking of many people.

Grace is one of the most thrilling terms in scripture. It is a tragedy of no small magnitude that it is so perverted by the religious world. What does the Bible really teach about the amazing favor of God?

A significant portion of the Old Testament record embodies the law of Moses. Some basic facts relative to that system must be understood. (a) It was given by God, and ordained by angels; it came th...

The first epistle bearing Peter’s name speaks of “true grace.” Let us consider more closely the theme of “true grace,” for it is implied that there might be a false concept of grace.

The article explores the contentious issue of divorce and remarriage, highlighting that civil law is subordinate to divine law and how this principle applies in complex situations. It concludes that marriage is a sacred institution, and its issues should be judged according to Heaven’s law.

Are law and love incompatible? Not according to Paul. We fulfill the law of Christ when we love others like Jesus loved us. Consider the valuable role you can play in the life of someone who is struggling now under the weight of unbearable burdens. Through Galatians 6:2, Christ is calling you to help lighten your brother’s burden for the sake of his soul.

“Once-saved, always-saved” is a convenient way of viewing God’s redemptive plan — but is it biblical? Hear what the apostle Paul has to say about “falling from grace.”

Does the privilege of prayer apply equally to every one? Are there limitations on objectives for which one may pray? Are there conditions regulating the effectiveness of prayer? Let us reflect upon these challenging questions.

Many entertain the notion that grace is some sort of divine blanket that is unconditionally thrown over the sinner to cancel the effect of his sin. This is a serious misconception.

While it is certainly true that grace is a thrilling element in the divine scheme of things, it is not true that it is unconditionally dispensed, or that it is obtained merely by believing. Study this issue with us.

A gentleman affiliated with the Independent Christian Church has argued that Christian worship is not regulated by New Testament law? Does this theory have the support of Scripture?

A consideration of several biblical metaphors used of the law of Moses.

Did Jesus say that the law of Moses including Sabbath observance would last until the end of the world?

Is the law of Moses still binding, or was it abolished by the death of Christ? Paul contends for the latter; some apparently dispute with him. Let us look at the evidence.

Many have been deceived into believing that grace by definition excludes obedience. Nothing could be further from the truth.

Why was forgiveness promised to the Israelites when the New Testament says their sacrifices could not provide forgiveness for sins?

The Jews of the Old Testament regime were responsible to the law of Moses. But what law were the Gentiles under? This is a question that perplexes many Bible students.