The creation was the act of an omnipotent God, speaking into existence, from no previous materials, the entire Universe and everything within it. This concept is unique to Judeo-Christian theology....

The Bible clearly teaches that at the time of Christ’s return, all the dead will be raised from their graves.

In the Patriarchal age, Job seems to allude to the hope of the resurrection (Job 19:25...

This word comes directly from the Greek blasphemeo, which is believed to derive from blapto (to injure) and pheme (speech), hence injurious speech.

Scripture speaks of those who blaspheme God (Ro...

The Holy Spirit is a divine being who is “spirit” in nature (Lk. 24:39), and “holy” in character. (a) The Holy Spirit is not a mere force (as some cultists insist, e.g., the “Jehovah’s Witnesses”);...

A comprehensive exposé of the Jehovah’s Witness denial of the deity of Jesus Christ.

The role of the Christian teacher is sobering indeed, for those who presume to “teach” will receive a “heavier judgment” (Jas. 3:1). This warning is not designed to discourage teaching (a divine ob...

Critics often criticize figurative language in the Bible as being scientifically inaccurate. But even “scientists” use figurative language from time to time. In spite of poetic language, Psalm 19 does contain some descriptions of the sun that are scientifically precise.

It is sometimes claimed that the Bible is inconsistent in its theology in that it claims infallibility for the apostles’ teaching, yet acknowledges they made mistakes in their personal lives. How does one address this alleged difficulty?

Infallibility means “without error.”

In theology, it signifies the belief that the Scriptures, in their original form (the autographs), were without error. Furthermore, the divine documents were ...

The word “perfect” is used in different ways in the Bible. (a) Only deity (Father, Son, and Holy Spirit) is perfect in the absolute, moral sense (Mt. 5:48), though Christians are to strive for this...

The article discusses the controversial topic of women serving communion in churches, exploring various perspectives on female leadership roles within the church, the interpretation of biblical authority, and the potential implications for church unity.

The American Standard Version of the New Testament suggests that a woman must “fear” her husband. Does this seem reasonable?

The writers of the gospel testify with their lives to the accuracy and inspiration of the Bible.

Some, in leading prayer at the communion table, will refer to God’s death. Is this appropriate? Some allege that it reflects “more reverence” to use “thee” and “thou” in prayer, rather than the terms “you” and “your.” Is there validity in this observation?

What is the meaning of that phrase in the book of Hebrews, “the spirits of just men made perfect”? In order to understand the expression, the surrounding context must be examined. This study does that.

In two Gospel narratives, representing the same incident, one writer refers to a certain woman as a Canaanite, while another calls her a Syrophoenician Greek. Does this constitute a Bible contradiction?

Some sincere Christians contend that the child of God may not address Christ, either in praise or through prayer. Will this case stand in the light of critical investigation? Carefully study this issue with us.

Jesus once spoke of an “eternal” sin, for which there is no forgiveness. What was that sin? Can it be committed today?

Do Christians today receive the Comforter as promised by Christ in the gospel of John?

Traditionally, churches of Christ have observed the Lord’s supper each Sunday — and only on that day. Now, some are suggesting there is New Testament authority for daily communion, or for the serving of the supper on days other than the Lord’s day. Unfortunately for those who so argue, the New Testament “authority” for this evolving procedure is missing.