Lee Strobel became convinced that the evidence for the identity of Jesus as the Son of God is rock solid. His book is the record of his intriguing journey from atheist to believer.

In his letter to the Christians in Rome, Paul describes a certain level of human activity as “inexcusable” (Rom. 1:20). Does this imply that some conduct, even that which is bad, is “excusable”?

Is the Bible a historically dependable book? If not, why should one trust it in redemptive matters? The fact is, however, the Scriptures have been demonstrated to be trustworthy in countless details. This week’s Question/Answer briefly addresses this issue.

Does the Bible contain a mathematical error relative to the dimensions of Solomon’s temple basin? Critics so claim, but what are the actual facts?

Is the so-called scientific proof for Joshua’s “long day” reliable?

When people refuse to accept the true God, they can resort to the worship of most anything in an effort to satisfy their spiritual instinct. Read of one such bizarre case that recently attracted public attention.

An examination of the Mormon doctrine of vicarious baptism—the baptism for the dead

How do you determine what is right and wrong?

Jesus once spoke of an “eternal” sin, for which there is no forgiveness. What was that sin? Can it be committed today?

Critics of the Bible sometimes claim that God once asked Moses to act in a deceitful way when dealing with Pharaoh. Is this accusation fair?

A survey in USA Today reports the most popular questions people would like to ask God. Most of these questions have already been answered within the pages of his Holy Book.

In an attempt to harmonize the biblical record with evolutionary chronology, some allege that the creation description of Genesis 1 is merely metaphorical. Such a position thrusts aside responsible interpretative procedure.

The Bible student is sometimes puzzled as to why much of the boyhood life of Christ is omitted from the New Testament record. This was no accident. Actually, it is a subtle evidence of the inspiration of the sacred record. This week’s Penpoints touches on this issue.

When a Hebrew baby was given the name Ezekiel in the seventh century before Christ, it was almost prophetic of the spiritual resources the child would need for the years that awaited him.

Three researchers combined their dubious talents to produce an article which attempted to argue the case that sexual activity between adults and children should not be classified as “abuse.”

Religious diversity is a curse rather than a blessing.

Books are a minister’s treasure. Here’s a review of a magnificent three-volume set, Spicq’s Theological Lexicon of the New Testament. We recommend this work very highly.

The charge is sometimes made that even Jesus confessed that his claim of being divine was not reliable. John 5:31 is appealed to in this regard. What is the meaning of that statement?

A university student is bothered with questions as to why human beings were created. Did the creation reveal a “need” on the part of deity? Join us for a discussion of this question.

Does the Bible contradict itself when it calls Jesus the Prince of Peace, and then Jesus says: “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword”?